Arguably the Web is just the latest in the parade of "infotainment" technologies that promise a new age of opportunity. Immediate access to information, entertainment, consumer products, and participation in the democratic process are just a mouse-click away. On the Internet, new social relationships and identities are formed and the cyber community nurtures new-found islands of collectivism. Instead of a top-down, one-to-many model of communication, the new paradigm is bottom-up, many-to-many. Technologists argue that "we are now outgrowing the nation-state and a new form of world order is emerging, a global village, a universal brotherhood or world government on a shrunken planet" (Carey, 1992, p. 170).
Of course such a utopian view is held by only the most optimistic citizens of cyberspace. Anyone who has endeavored to participate in this information revolution knows that its reality is sometimes virtual, and too often "virtue-less." As Clifford Stoll's book title would remind us, there is Silicon Snake Oil for sale, and it is available at a price we can not afford to pay. However, the speed at which the Internet is growing prevents us from turning aside. One cannot deny the millions of people who do believe in the Internet-people who have faith in the technology.
This essay will look at the new digital media, specifically the World Wide Web, in light of a philosophical perspective known as technological or media determinism. The author will attempt to analyze this phenomena within a historical context of technological determinism and media effects. The neutrality of the medium will be considered along with the accompanying ethical issues. Finally, the author will consider the philosophers and philosophical positions which are taken by those who wrestle with the issues raised by this collision of technology, media and society. Only after understanding the philosophical assumptions made by the technology itself, and by those who are creating and using the technology, can we begin to truly understand the value-laden choices that are ours to make.